Update 09
Neeta uske lund ke garma garam ras ko apne kamar par bahta mahsoosh kar sakti thi. Lund ke
jhadne ke baad buddha sthir ho chuka tha, uske haath ab neeta ki chuchi ko masal nahi rahe the,
neeta ke gardan par uske jeebh mein ab koi halchal nahi tha. neeta buddhe ke laar ki thandhar ko
apne gardan par bahta hua aur uske premras ki garmi ko apne kamar par bahta hua mahsoosh
kar rahi thi. buddhe ke shant hone par neeta bhi shaant ho gayi thi.
Itna sabkuchh itni jaldi hua ki Neeta abhi tak shock mein thi. Use ek to ye nahi samajh mein aa
raha tha ki jis buddhe ko wo apne haathon ka gulaam samajhti thi, achanak se uski itni himmat
kaise ho gayi? ye himmat buddhe ke hawas ke karan aaya ya fir neeta ne buddhe ko badhawa
diya? aur agar neeta ne badhawa diya to isme jitni galti buddhe ki hai utni hi neeta ki hai. upar se
use bhale hi lag raha ho jaise uska balatkaar ho gaya ho aur wo asahay, nirupay buddhe ke
hawas ka sheekar bani ho, par bheetar hi bheetar buddhe ka jungli aur kroor roop neeta ko
achchha laga tha. Buddhe ke itni der shithil hone ke baad bhi abhi buddhe ka haath neeta ki
chuchi par hi tha, aur neeta chup chaap leti hui apne gaand par buddhe ke dheele padte lund ko
mahshoosh kar rahi thi.
Neeta dukhi bhi thi. Wo buddhe ka lund apne choot mein lena chahti thi. Agar buddha usse
zabardasti nahi karta to wo araam se usse sambhog karti aur jewaan mein pehli baar kisi mard
ka lund apne choot mein leti. Buddhe ke ungli aur apne pati ke lund mein use koi khas antar nahi
laga tha. par fir bhi jo maza use buddhe ke ungli se mila tha wo maza use kabhi bhi ravi ke lund
se nahi mila tha. Aur buddhe ka jeebh! uff! neeta to pagal hi ho gayi thi. Fir us buddhe ka
vishalkay lund agar neeta ki choot mein jata to? neeta kalpana bhi nahi kar pa rahi thi ki uska
anand kaisa hota. Wo to bas ek baar is anand ko uthana chah rahi thi. Par buddhe ne ab sab
gadbad kar diya.
Ek to saale ne uske sath zabardasti ki. Aur zabardasti ki to ki, lund choot mein pel kar jhaadna
tha. Kam se kam neeta ko lund ka maza to mil jata. Ab to buddhe ne neeta ke sath zabardasti
karke uske andar ki rajpootni ko lalkaara hai. Usne sharirik bal mei bhale hi buddhe ke saamne
samarpan kar diya ho, par wo ab uske saamne mansik roop se nahi jhuk sakti thi. Wo buddhe
se na to chodne ka nivedan kar sakti thi, aur na hi buddhe ke chodne ke prayas ka samarthan.
Wo apne rom rom ki, apne tan ke har unchai aur har gahrai ki, apne andar ke nareetwa ki, sabki
prabal ikshaon ko daman kar apne rajpoot dharm ka palan karegi. Buddhe ne ek rajpoot naree ke
garima par prahar kiya hai, ek rajpoot naree, jiske liye pativrata dharm se adhik mahatwapoorna
dharm kshatriye dharm hai.
Buddha apni vijay se harshit tha. Use aur kya chahiye tha? ek bhali bhali, pratishthit ghar ki
vyahita naari ko usne randi bana diya tha aur fir uske sath zabardasti kar apne apmaan ka badla
bhi le liya tha. Jo kabhi sharafat ka dhong kar rahi thi, wo is do kauri ke driver ke saamne lund ke
liye girgira rahi thi aur abhi uske neeche farsh par nangi leti hui hai, uske chuchiyon par iska
haath hai, uski peeth par iske lund ka ras hai, uski gaand par iska lund hai, uski gardan par iske
munh se tapka laar hai. Buddhe ki naak mein neeta ke baalon ki mahak ja rahi thi. neeta ke
makkhan jaise jishm ki komalta buddha apne pure shareer mein mahshoosh kar sakta tha. Uski
komal kintu dridh gaand par uska lund sithil para tha. Aur usne neeta par fatah zaroor kar liya ho,
par neeta ki choot mein wo abhi tak nahi ghusa tha. Is khayal ke aate hi buddhe ke haath aur lund
mein harkat suru ho gayi.
Neeta ko laga jaise uski gaand aur buddhe ke pet ke beech mein koi garma garam loha ghusa
raha ho. khayalon mein khoyi neeta ko apne chuchyion par ungli ka eshaash hua aur tab use
khayal aaya ki uske upar uska balatkaari leta hua hai aur uske jishm se khel raha hai. Neeta ne
apne sampoorna shakti ka aawahan kiya aur poore bal se palat gayi. “kutte! kamine! chhodo
mujhe! hato mere upar se. warna main chillaungi”
Buddha achchhi tarah se jaanta tha ki neeta chillane wali nahi hai. wo kabhi nahi chahegi ki use
is sthiti mein koi aur dekhe. aur fir raat ke do baje beech highway par aayega kaun? wo apne
khade lund, jispar uska premras abhi bhi laga hua tha, ke sath neeta ki pet par baith gaya. neeta
apne dono haathon se aur apne pairon ko patak kar us buddho ko apne badan par se hatane ka
prayas kar rahi thi. Buddhe ne neeta ke dono haathon ko pakda aur aur dono taraf neeche farsh
par daba diya. Neeta ki bedaag komal badan par dhool mitti lagi hui thi. Uske chuchiyon par
gandagi ka gola bana hua tha aur uske pet aur janghon par dhool chipka hua tha. Neeta kewal
man se hi nahi ab tan se bhi gandagi mein sarabor thi.
Buddhe ka premras se geela lund neeta ki dhool se sani pet par dab raha tha, aur uska chhati
neeta ke chuchiyon ko daba rahi thi. neeta ke chehre ke itne kareeb ho kar ab buddha bilkul bhi
control nahi kar sakta tha aur ab to koi bandhan bhi nahi tha, koi jhijhak bhi nahi. Usne neeta ke
andar ki randi ko jaga diya tha aur fir uska balatkaar kar apne apmaan ka badla bhi le liya tha.
Usne apni jeebh nikaal kar neeta ke gaal par lage dhool ko chaata. Neeta apne haath ko
chhudane ka asafal aur buddhe ko apne upar se hatane ka anmana prayas kar rahi thi. Thodi der
haath pair patak kar neeta ne apne atmasamman ko pee liya. Uski choot ki pyas abhi tak nahi
bujhi thi. Itna sab kuchh ho jane ke baad bhi neeta ko kisi mard ke lund ka maza nahi milta to
isse badi moorkhata kya hogi? Jaat bhi gawaon aur swad bhi na pao!
Neeta ne samarpan kar diya. Buddha ka lund dheere dheere apne akaar mein aa raha tha, aur
buddha apne rang mein. Wo neeta ki chuchiyon ko bheench bheench kar uske chehre ko choos
raha tha aur uska lund neeta ke komal jishm ka mardan kar raha tha. Neeta ka poora chehra
buddhe ke laar se bheeg gaya tha, par neeta ko ab koi fark nahi padta tha. Uske jeewan ka ab
bas ek lakshya rah gaya tha, kisi ke lund ka maza lena, ek baar apne aurat hone ka ehsaas lena,
ek baar kisi mard ke mardanagi ka ehshaas lena.
Neeta ko adhik samay nahi laga, sithil sahyog se sakriye yogdan par pahunchane mein. Wo bhi
buddhe ke sar ko pakad kar use choom rahi thi, apne tangon ko buddhe ke kamar par lapet kar
uske badan ko apne choot se chipka rahi thi. neeta ke andar jo bhi raha saha jijhak, laaz, sharm
thi ab uska koi naamo nishaan nahi tha. Neeta ke vyavahaar ko dekh kar aap bilkul bhi nahi kah
sakte the ki kuchh hi der pehle is buddhe ne neeta ka balatkaar kiya tha. Aur uske oonche
khandaan ke izzatdaar bahu hone ki baat to aap swapn mein bhi nahi soch sakte, wo to ek
ghatiya bazaaru randi thi; wo randi nahi jo sansar ke vaasna ke karan andheri kothi par dhakel di
jati hai, balki wo randi jo apne hawas ki aag bujhane ke liye kisi se bhi chudwane ko taiyaar ho jati
hai, jise chudai ke liye na to band kamre ki zaroorat hoti hai aur na raat ki. Wo to apne choot ki
aag ko bujhane ke liye din dahare sabke saamne khusi khusi chudwa sakti hai.
Neeta buddhe se lipat chuki thi. Buddhe ka jeebh neeta ki munh mein tha, ya neeta ka jeebh
buddhe ke munh mein, ye kahna mushkil hai par dono apne sampoorna bal se ek doosre ke
jeebh ko apne apne jeebh se masal rahe the. Buddha neeta ki chuchiyon ko beraham ki tarah
bheench raha tha aur neeta us dard se anand ki gahre sagar mein gote laga rahi thi. Wo apne
pairon se buddhe ko apne badan par kuchh aise daba rahi thi mano wo buddhe ke lund ko apne
choot mein nahi, poore ke poore buddhe ko choot mein lena chah rahi ho. Budhhe ka budhapa
adrishya ho chuka tha, uski saree jawani uske lund ko dahakte lohe ka rod bana neeta ke jishm
ko bhed dena chahti thi. Usne neeta ki choot ko tatola, choot ushna katibandhiye varshavan ki
tarah garam aur geeli thi. Buddhe ka vishaal vriskha is lungle mein samane ko taiyaar tha. Usne
apne vriksha ke tane ko haath se pakda aur neeta ke jungle ki ore badha. “ruko!”
Sali fir se sharafat ka nautanki karegi. fir saali ko zabardasti chodna padega.’ Buddha rukne ke
mood mein bilkul nahi tha. Uska lund apne poore shabab mein tha, aur uske andar ek kuleen
mahila thi, gori, bade ghar ki, aur lagbhag kunwari. Neeta ko garam karne aur uske jhijhak ko
khatam karne ke liye usne neeta ko bade ghar ki auraton ke baare mein jhooth bol to diya tha, par
aaj tak usne kabhi kisi bade ghar ki aurat ko nahi choda tha. Usne to adhiktar randiyon ko choda
tha, aur apne gaon mein 23 auraton ko. Usme se koi bhi na to neeta itni sundar thi aur na hi
neeta itni kuleen. Kuleen hona adhik mahatwapoorna hai. Kuleen aurat ko randi ke star par girta
dekh kar buddhe ko santosh mila tha. Wo abtak bus par chadhne waali auraton aur ladkiyon ko
vaasna bhadi nazar se dekh dekh hi apne man ko santosh pahunchata tha. Neeta ke andar ka
randi ko bahar la kar buddhe ke hawas ko ek ajeeb prakar ki shanti mili thi.
Sundarta to khair man ka vaham hai. Chudai mein sundarta dekhta kaun hai? matlab to bas
choot se hoti hai. Usne abtak jise bhi choda tha sab pehle se chud chuki thi. Sabki choot dheeli
thi. Dheeli choot mein lauda pelne mein wo maza nahi aata. Aur fir randiyan to turant nangi ho
choot khol kar let jati hai. Aisi choot mein lauda daalne mein kya mardangi? wahan koi bhi lund
pel sakta hai. Asal mardangi to tab hai jab aap apne pahunch se door ki choot mein jhanda
gaarte hain.
Picchli baar usne neeta ka balatkaar avashya kiya tha, par use neeta ki tight choot ka maza abhi
tak nahi mila tha. balatkaar ke samay choot ka maza le pana mushkil hi hota hai. Aapki sari urja
to laundiya ko kabu mein karne mein chali jati hai, aise mein choot se lund ko kya maza mil raha
ispar kiska dhyan jayega? Neeta ko sakriye hota dekh buddhe ke mann mein ummeed jaagi thi ki
shayad is baar use neeta ke sahyog se uski choot ka anand lene ko milega. Neeta ke rokne par
buddhe ne lagbhag mann bana hi liya tha ki wo ek baar fir uska balatkaar karega.
“mujhe bahut zoron ki peshab lagi hai. peshab kar lene do fir karna.” Neeta bhi uttejna ki
parakshtha par thi. Wo apne jeevan ki pehli chudai mein peshab ko aare nahi aane dena chahti
thi. Usne bahut der se peshab ko rok kar rakha tha. Buddhe ne neeta ki chuchi ko zor se
bheenchte hue kaha “yahin kar de.”
“Pagal ho gaye ho? main turant karke aati hoon.” Neeta ki choot ke darwaje par apne lund se
dastak deta buddha khade lund ke neeche se neeta ko bilkul bhi nahi jane dena chah raha tha.
Par, wo bhi is sambhog mein neeta ka poora sahyog chah raha tha. Wo neeta ke nange badan
par se hat gaya. Neeta uth kar apne saree ki taraf badhi. Buddhe ne jhat se neeta ki saree ko
kheench liya. “Kapda kyun pehan rahi hai? nangi ja.”
“are! kisi ne dekh liya to? main bina kapdo ke nahi jane wali” Buddha turant neeta ki taraf lapka
aur uski kamar ko pakad kar use utha liya. “haramzaadi! nahi kaise jayegi? itni raat mein yahan
tujhe dekhne koi nahi aane wala. chal main tujhe le chalta hoon.” Isbaar neeta ko buddhe ke
zabardasti mein kuchh bhi bura nahi laga. Bahar nanga jane ke khayal ne uske bheetar romanch
ko bhad diya tha. Uske choot mein ek sansani daur gayi thi. Ab wo bhi bahar nanga nikalna
chahti thi, apne nange jishm par bahar ki awo hava lena chahti thi, janana chahti thi ki geeli choot
par basant ki hawa kaisi lagti hai, ab tak jo badan ya to bathroom mein ya bedroom mein hi
nanga hua hai us badan ko khule mein nanga rakhne mein kaisa maza aata hai. Neeta ki
kaamna aur vaasna dono ek doosre mein ghul kar abhinna ho gaye the.
Usne madak aur masoomiyat bhade andaaz mein kaha “to achchhe se le chalo na, aise mein
dukhta hai.”
Neeta ki ada, andaz aur awaaz ne buddhe ke lund mein rakt ke sanchaar ko badha diya. Usne
neeta ko neeche rakh palat diya. Neeta jhat se buddhe ki god mein chharap gayi aur buddhe ke
kamar ko apne tangon se lapet liya. Neeta buddhe ke jishm se aise lipti thi jaise peepal ke per se
amarbel ki belaain lipat jati hain. Budhe ne ek haath se neeta ki gaand ko pakad kar neeta ko
thoda upar uthaya. Neeta ke choot aur buddhe ke kamar ke beech bane jagah mein usne apna
lund daal diya. Ab neeta ki garam geeli choot buddhe ke lohe jaise lund par dab rahe the. Buddhe
ne dono haathon se neeta ki makhmali gaand ko pakad kar neeta ki gaand ko masalne laga.
Usne neeta ko jo gaand maarne ki baat kahi thi, wo baat bhi banawati hi thi. Use gaand marne ka
ek hi mauka mila tha wo bhi ek randi ka. Us gaand mein pelne ke baad buddha humesha gaand
maarna chahta tha par koi gaand mein lene ke liye taiyaar nahi nahi hoti. Zabardasti kar choot
aap bhale hi chod le, bina sahyog ke gaand mein pelna bahut mushkil hota hai. Neeta ki
makhmali, mast gaddedaar gaand ko haat mein le kar buddhe ke man mein us gaand mein
baans karne ki iksha prabal ho uthi. Wo apne dono haathon se neeta ki chuttad ko kheench uske
gaand ki chhed ko bara kar raha tha.
Neeta apne choot ke upar buddhe ke lund ki garmahat aur apne gaand ke chhed mein thandi
hawa ki thandhak se andolit thi. apne taango ka dawab buddhe ke kamar par badha kar wo apne
choot ko buddhe ke lund par aur zor se daba rahi thi. Buddha bhi usi josh se neeta ki chuttadon
ko bheenchta hua apne ungli ko neeta ki gaand ke chhed ke paas ghuma raha tha aur neeta ko
le bus se bahar aa raha tha. Sadak kinare pahunch buddhe ne neeta se kaha “moot”.
“Are! neeche utaroge tab to?”
“Nahi, aise hi moot.”
“poore badan par lag jayegi.
“Nahi, please utaro na!”
“chup randi! chup chap aise hi moot varna aise hi nanga ped par baandh kar chhod dunga.
haramzaadi!” Neeta ka balatkaar karne ke baad buddhe ke mann mein neeta ke liye ratti bhar bhi
izzat nahi bachi thi. Neeta bhi tan aur mann dono se buddhe ke saamne nangi jo chuki thi. uske
tan par laaz ka ab ek dhaga bhi nahi bacha tha. Neeta buddhe ke lund ko apne choot tale dabaye
uske kamar se aise lipti thi jaise bargad se amarbel. Uski gori gandi chuchiyon buddhe ke chhati
ke safed baal ko daba rahi thi. wo buddhe ke sath thoda naaz, thoda nakhda, thoda *rpan ka
khel khelna chahti thi; wo buddhe se wo sab lena chahti thi jo use apne napunsak aur nishthur
pati se kabhi nahi mila tha.
Buddhe ke paas prabal ling zaroor tha, aur wo neeta ko sambhog ka sukh de sakta tha. Par
neeta ke naaz nakhde ko jhelne ki na to usme bhadrata thi aur na hi dhairya. Wo to bas neeta ke
kamsin kamottejak shareer ko bhookhe bhediye ki tarah noch noch kar apne vaasna ko shant
karna chahta tha. Uske lund se peshaab ki dhaar phoot padi. Khade lund se fawware ki tarah
peshaab neeta ki pet ko chhute hue uski chuchiyon tak ja pahuncha. Peshab mein bheengti
neeta ne abhi apne bandh ke phatak ko khol kar bahti dhara mein apni dhaar ko chhor diya.
Neeta ki naabhi devprayag ban gayi thi jahan buddhe ke lund se nikal raha Bhaghirathi ka neeta
ke choot ki alaknanda ke sath sangam ho ganga ka nirman ho raha tha. Devprayag se ganga
neeta ke chikne komal jangh par bahti hui samtal jameen par utar rahi thi.
Subah ki thandhe vatavaran mein pet, chhati aur jaanghon par garam dhaar ka pravah neeta ko
achha lag raha tha. Bhale hi buddhe ne neeta ke nakhde ko bhaw na diya ho, par khule mein gair
mard ke jishm se nanga lipat kar ek doosre ke peshab mein sarabor hona neeta ko romanch se
bhad raha tha. Uski choot jwalamukhi ki tarah dahakne lagi thi. neeta ne apne pairon se buddhe
ki kamar ko aur zor se jakda aur apne choot ko apni poori shakti ke saath buddhe ke garam lohe
ke saman dahakte lund par daba diya.
Neeta pehle baar apne choot par kisi mard ka lund mahsoos kar rahi thi. Is ehsaas ne uski
uttejna ko aur badha diya aur wo buddhe se lipat kar uske badan par apne chuchiyon ko masalne
lagi. Neeta ki uttejna uski choot se nikal buddhe ke lund ke madhyam se pravahit ho buddhe
mein pravisht kar gayi. Buddhe ka lund apni poorn aakaar aur dridhata se neeta ke choot ko
dabane lagi. Buddhe ka haath neeta ki gaand ko masalne laga. Neeta ki chuttad ko pakad kar
buddha aise kheench raha tha mano wo neeta ki gaand hi faad dena chahta ho. Buddhe ke
prahar ne neeta ke sulagti vaasna mein ghee ka kaam kiya. Neeta buddhe se aur lipat gayi aur
uske lund par apne choot ko masalte hue buddhe ko choomne lagi. Ab buddha gair mard hai,
ganda, darubaaj, randibaaj, do kaudi ka khalasi aur neeta ka balatkari hai; ye sari baatein dono ke
vaasna ki aag mein kab ka jal kar rakh ho chuka tha. Neeta ke andar ka jaanwar jaag chuka tha
aur ab wo shayad buddhe se adhik jungli, adhik vashi ho chuki thi. Wo buddhe ko aise choom
rahi thi jaise wo buddhe ko choos choos kar pee jana chah rahi ho. Mano neeta apne balatkaar
ka badla buddhe ka balatkaar kar lena chah rahi ho.
us kaam vaasna ke ghinaune khel mein sari maryadaein, sari paramparaon, sari sabhyata, sari
sanskriti ki ahuti de kar dono janawar ek doosre ke jishm mein sama jane ke liye ek doosre ke
badan ko apne badan par aur apne badan ko doosre ke badan par dabate hue kab jameen par
gir gaye, ye to unhe bhi pata nahi chala. main aapko kya bataun? mujhe to bas itna pata hai ki
dono ek doosre se lipat jameen par ulat palat rahe the. Neeta ki kamsin, gori sangmarmar ka
jishm uske hi peshaab se bane keechar se matmaila ho chuka tha. Neeche gire os, mitthi,
sookhe patte jab uske jishm ko choom rahe the. neeta ko koi fark nahi padta tha. abhi neeta ki
manah sthiti aisi thi ki wahan mardon ka bheed aa kar khada ho jaye to bhi wo apne nange jishm
ko dhakne ka ek ratti bhi prayas nahi karegi. ulte wo chahegi ki sare mard uska samuhik
balatkaar kare, use darindon ki tarah chode, chod chod kar uski choot ko taar taar kar de. wo
abhi khusi khusi apne choot kisi bhi lund par nyochhawar karne ke liye taiyaar thi.
Buddha chahta tha ki neeta ki tight choot mein apna mota lund pel kar neeta ki choot faad de.
Neeta chahti thi ki buddha uski tight choot mein apna mota lund pel kar uski choot faad de. nange
badan jameen par ulatate palatate dono bus se door, sadar se door khet mein aa chuke the.
buddhe ne neeta ko palat kar neeche kiya. ek haath se uski chuchiyon ko bheenchte hue doosre
haath ki ungli neeta ki choot mein pelne laga. neeta ab bardasht nahi kar sakti thi. “ungli nahi,
lund daalo” neeta ko ye bolne mein koi jhijhak nahi hua. Buddhe ne neeta ke tangon ko failaya.
apne mote kaddu ke saman lund ko ek haath mein pakad neeta ki choot ki taraf badha.
jhadne ke baad buddha sthir ho chuka tha, uske haath ab neeta ki chuchi ko masal nahi rahe the,
neeta ke gardan par uske jeebh mein ab koi halchal nahi tha. neeta buddhe ke laar ki thandhar ko
apne gardan par bahta hua aur uske premras ki garmi ko apne kamar par bahta hua mahsoosh
kar rahi thi. buddhe ke shant hone par neeta bhi shaant ho gayi thi.
Itna sabkuchh itni jaldi hua ki Neeta abhi tak shock mein thi. Use ek to ye nahi samajh mein aa
raha tha ki jis buddhe ko wo apne haathon ka gulaam samajhti thi, achanak se uski itni himmat
kaise ho gayi? ye himmat buddhe ke hawas ke karan aaya ya fir neeta ne buddhe ko badhawa
diya? aur agar neeta ne badhawa diya to isme jitni galti buddhe ki hai utni hi neeta ki hai. upar se
use bhale hi lag raha ho jaise uska balatkaar ho gaya ho aur wo asahay, nirupay buddhe ke
hawas ka sheekar bani ho, par bheetar hi bheetar buddhe ka jungli aur kroor roop neeta ko
achchha laga tha. Buddhe ke itni der shithil hone ke baad bhi abhi buddhe ka haath neeta ki
chuchi par hi tha, aur neeta chup chaap leti hui apne gaand par buddhe ke dheele padte lund ko
mahshoosh kar rahi thi.
Neeta dukhi bhi thi. Wo buddhe ka lund apne choot mein lena chahti thi. Agar buddha usse
zabardasti nahi karta to wo araam se usse sambhog karti aur jewaan mein pehli baar kisi mard
ka lund apne choot mein leti. Buddhe ke ungli aur apne pati ke lund mein use koi khas antar nahi
laga tha. par fir bhi jo maza use buddhe ke ungli se mila tha wo maza use kabhi bhi ravi ke lund
se nahi mila tha. Aur buddhe ka jeebh! uff! neeta to pagal hi ho gayi thi. Fir us buddhe ka
vishalkay lund agar neeta ki choot mein jata to? neeta kalpana bhi nahi kar pa rahi thi ki uska
anand kaisa hota. Wo to bas ek baar is anand ko uthana chah rahi thi. Par buddhe ne ab sab
gadbad kar diya.
Ek to saale ne uske sath zabardasti ki. Aur zabardasti ki to ki, lund choot mein pel kar jhaadna
tha. Kam se kam neeta ko lund ka maza to mil jata. Ab to buddhe ne neeta ke sath zabardasti
karke uske andar ki rajpootni ko lalkaara hai. Usne sharirik bal mei bhale hi buddhe ke saamne
samarpan kar diya ho, par wo ab uske saamne mansik roop se nahi jhuk sakti thi. Wo buddhe
se na to chodne ka nivedan kar sakti thi, aur na hi buddhe ke chodne ke prayas ka samarthan.
Wo apne rom rom ki, apne tan ke har unchai aur har gahrai ki, apne andar ke nareetwa ki, sabki
prabal ikshaon ko daman kar apne rajpoot dharm ka palan karegi. Buddhe ne ek rajpoot naree ke
garima par prahar kiya hai, ek rajpoot naree, jiske liye pativrata dharm se adhik mahatwapoorna
dharm kshatriye dharm hai.
Buddha apni vijay se harshit tha. Use aur kya chahiye tha? ek bhali bhali, pratishthit ghar ki
vyahita naari ko usne randi bana diya tha aur fir uske sath zabardasti kar apne apmaan ka badla
bhi le liya tha. Jo kabhi sharafat ka dhong kar rahi thi, wo is do kauri ke driver ke saamne lund ke
liye girgira rahi thi aur abhi uske neeche farsh par nangi leti hui hai, uske chuchiyon par iska
haath hai, uski peeth par iske lund ka ras hai, uski gaand par iska lund hai, uski gardan par iske
munh se tapka laar hai. Buddhe ki naak mein neeta ke baalon ki mahak ja rahi thi. neeta ke
makkhan jaise jishm ki komalta buddha apne pure shareer mein mahshoosh kar sakta tha. Uski
komal kintu dridh gaand par uska lund sithil para tha. Aur usne neeta par fatah zaroor kar liya ho,
par neeta ki choot mein wo abhi tak nahi ghusa tha. Is khayal ke aate hi buddhe ke haath aur lund
mein harkat suru ho gayi.
Neeta ko laga jaise uski gaand aur buddhe ke pet ke beech mein koi garma garam loha ghusa
raha ho. khayalon mein khoyi neeta ko apne chuchyion par ungli ka eshaash hua aur tab use
khayal aaya ki uske upar uska balatkaari leta hua hai aur uske jishm se khel raha hai. Neeta ne
apne sampoorna shakti ka aawahan kiya aur poore bal se palat gayi. “kutte! kamine! chhodo
mujhe! hato mere upar se. warna main chillaungi”
Buddha achchhi tarah se jaanta tha ki neeta chillane wali nahi hai. wo kabhi nahi chahegi ki use
is sthiti mein koi aur dekhe. aur fir raat ke do baje beech highway par aayega kaun? wo apne
khade lund, jispar uska premras abhi bhi laga hua tha, ke sath neeta ki pet par baith gaya. neeta
apne dono haathon se aur apne pairon ko patak kar us buddho ko apne badan par se hatane ka
prayas kar rahi thi. Buddhe ne neeta ke dono haathon ko pakda aur aur dono taraf neeche farsh
par daba diya. Neeta ki bedaag komal badan par dhool mitti lagi hui thi. Uske chuchiyon par
gandagi ka gola bana hua tha aur uske pet aur janghon par dhool chipka hua tha. Neeta kewal
man se hi nahi ab tan se bhi gandagi mein sarabor thi.
Buddhe ka premras se geela lund neeta ki dhool se sani pet par dab raha tha, aur uska chhati
neeta ke chuchiyon ko daba rahi thi. neeta ke chehre ke itne kareeb ho kar ab buddha bilkul bhi
control nahi kar sakta tha aur ab to koi bandhan bhi nahi tha, koi jhijhak bhi nahi. Usne neeta ke
andar ki randi ko jaga diya tha aur fir uska balatkaar kar apne apmaan ka badla bhi le liya tha.
Usne apni jeebh nikaal kar neeta ke gaal par lage dhool ko chaata. Neeta apne haath ko
chhudane ka asafal aur buddhe ko apne upar se hatane ka anmana prayas kar rahi thi. Thodi der
haath pair patak kar neeta ne apne atmasamman ko pee liya. Uski choot ki pyas abhi tak nahi
bujhi thi. Itna sab kuchh ho jane ke baad bhi neeta ko kisi mard ke lund ka maza nahi milta to
isse badi moorkhata kya hogi? Jaat bhi gawaon aur swad bhi na pao!
Neeta ne samarpan kar diya. Buddha ka lund dheere dheere apne akaar mein aa raha tha, aur
buddha apne rang mein. Wo neeta ki chuchiyon ko bheench bheench kar uske chehre ko choos
raha tha aur uska lund neeta ke komal jishm ka mardan kar raha tha. Neeta ka poora chehra
buddhe ke laar se bheeg gaya tha, par neeta ko ab koi fark nahi padta tha. Uske jeewan ka ab
bas ek lakshya rah gaya tha, kisi ke lund ka maza lena, ek baar apne aurat hone ka ehsaas lena,
ek baar kisi mard ke mardanagi ka ehshaas lena.
Neeta ko adhik samay nahi laga, sithil sahyog se sakriye yogdan par pahunchane mein. Wo bhi
buddhe ke sar ko pakad kar use choom rahi thi, apne tangon ko buddhe ke kamar par lapet kar
uske badan ko apne choot se chipka rahi thi. neeta ke andar jo bhi raha saha jijhak, laaz, sharm
thi ab uska koi naamo nishaan nahi tha. Neeta ke vyavahaar ko dekh kar aap bilkul bhi nahi kah
sakte the ki kuchh hi der pehle is buddhe ne neeta ka balatkaar kiya tha. Aur uske oonche
khandaan ke izzatdaar bahu hone ki baat to aap swapn mein bhi nahi soch sakte, wo to ek
ghatiya bazaaru randi thi; wo randi nahi jo sansar ke vaasna ke karan andheri kothi par dhakel di
jati hai, balki wo randi jo apne hawas ki aag bujhane ke liye kisi se bhi chudwane ko taiyaar ho jati
hai, jise chudai ke liye na to band kamre ki zaroorat hoti hai aur na raat ki. Wo to apne choot ki
aag ko bujhane ke liye din dahare sabke saamne khusi khusi chudwa sakti hai.
Neeta buddhe se lipat chuki thi. Buddhe ka jeebh neeta ki munh mein tha, ya neeta ka jeebh
buddhe ke munh mein, ye kahna mushkil hai par dono apne sampoorna bal se ek doosre ke
jeebh ko apne apne jeebh se masal rahe the. Buddha neeta ki chuchiyon ko beraham ki tarah
bheench raha tha aur neeta us dard se anand ki gahre sagar mein gote laga rahi thi. Wo apne
pairon se buddhe ko apne badan par kuchh aise daba rahi thi mano wo buddhe ke lund ko apne
choot mein nahi, poore ke poore buddhe ko choot mein lena chah rahi ho. Budhhe ka budhapa
adrishya ho chuka tha, uski saree jawani uske lund ko dahakte lohe ka rod bana neeta ke jishm
ko bhed dena chahti thi. Usne neeta ki choot ko tatola, choot ushna katibandhiye varshavan ki
tarah garam aur geeli thi. Buddhe ka vishaal vriskha is lungle mein samane ko taiyaar tha. Usne
apne vriksha ke tane ko haath se pakda aur neeta ke jungle ki ore badha. “ruko!”
Sali fir se sharafat ka nautanki karegi. fir saali ko zabardasti chodna padega.’ Buddha rukne ke
mood mein bilkul nahi tha. Uska lund apne poore shabab mein tha, aur uske andar ek kuleen
mahila thi, gori, bade ghar ki, aur lagbhag kunwari. Neeta ko garam karne aur uske jhijhak ko
khatam karne ke liye usne neeta ko bade ghar ki auraton ke baare mein jhooth bol to diya tha, par
aaj tak usne kabhi kisi bade ghar ki aurat ko nahi choda tha. Usne to adhiktar randiyon ko choda
tha, aur apne gaon mein 23 auraton ko. Usme se koi bhi na to neeta itni sundar thi aur na hi
neeta itni kuleen. Kuleen hona adhik mahatwapoorna hai. Kuleen aurat ko randi ke star par girta
dekh kar buddhe ko santosh mila tha. Wo abtak bus par chadhne waali auraton aur ladkiyon ko
vaasna bhadi nazar se dekh dekh hi apne man ko santosh pahunchata tha. Neeta ke andar ka
randi ko bahar la kar buddhe ke hawas ko ek ajeeb prakar ki shanti mili thi.
Sundarta to khair man ka vaham hai. Chudai mein sundarta dekhta kaun hai? matlab to bas
choot se hoti hai. Usne abtak jise bhi choda tha sab pehle se chud chuki thi. Sabki choot dheeli
thi. Dheeli choot mein lauda pelne mein wo maza nahi aata. Aur fir randiyan to turant nangi ho
choot khol kar let jati hai. Aisi choot mein lauda daalne mein kya mardangi? wahan koi bhi lund
pel sakta hai. Asal mardangi to tab hai jab aap apne pahunch se door ki choot mein jhanda
gaarte hain.
Picchli baar usne neeta ka balatkaar avashya kiya tha, par use neeta ki tight choot ka maza abhi
tak nahi mila tha. balatkaar ke samay choot ka maza le pana mushkil hi hota hai. Aapki sari urja
to laundiya ko kabu mein karne mein chali jati hai, aise mein choot se lund ko kya maza mil raha
ispar kiska dhyan jayega? Neeta ko sakriye hota dekh buddhe ke mann mein ummeed jaagi thi ki
shayad is baar use neeta ke sahyog se uski choot ka anand lene ko milega. Neeta ke rokne par
buddhe ne lagbhag mann bana hi liya tha ki wo ek baar fir uska balatkaar karega.
“mujhe bahut zoron ki peshab lagi hai. peshab kar lene do fir karna.” Neeta bhi uttejna ki
parakshtha par thi. Wo apne jeevan ki pehli chudai mein peshab ko aare nahi aane dena chahti
thi. Usne bahut der se peshab ko rok kar rakha tha. Buddhe ne neeta ki chuchi ko zor se
bheenchte hue kaha “yahin kar de.”
“Pagal ho gaye ho? main turant karke aati hoon.” Neeta ki choot ke darwaje par apne lund se
dastak deta buddha khade lund ke neeche se neeta ko bilkul bhi nahi jane dena chah raha tha.
Par, wo bhi is sambhog mein neeta ka poora sahyog chah raha tha. Wo neeta ke nange badan
par se hat gaya. Neeta uth kar apne saree ki taraf badhi. Buddhe ne jhat se neeta ki saree ko
kheench liya. “Kapda kyun pehan rahi hai? nangi ja.”
“are! kisi ne dekh liya to? main bina kapdo ke nahi jane wali” Buddha turant neeta ki taraf lapka
aur uski kamar ko pakad kar use utha liya. “haramzaadi! nahi kaise jayegi? itni raat mein yahan
tujhe dekhne koi nahi aane wala. chal main tujhe le chalta hoon.” Isbaar neeta ko buddhe ke
zabardasti mein kuchh bhi bura nahi laga. Bahar nanga jane ke khayal ne uske bheetar romanch
ko bhad diya tha. Uske choot mein ek sansani daur gayi thi. Ab wo bhi bahar nanga nikalna
chahti thi, apne nange jishm par bahar ki awo hava lena chahti thi, janana chahti thi ki geeli choot
par basant ki hawa kaisi lagti hai, ab tak jo badan ya to bathroom mein ya bedroom mein hi
nanga hua hai us badan ko khule mein nanga rakhne mein kaisa maza aata hai. Neeta ki
kaamna aur vaasna dono ek doosre mein ghul kar abhinna ho gaye the.
Usne madak aur masoomiyat bhade andaaz mein kaha “to achchhe se le chalo na, aise mein
dukhta hai.”
Neeta ki ada, andaz aur awaaz ne buddhe ke lund mein rakt ke sanchaar ko badha diya. Usne
neeta ko neeche rakh palat diya. Neeta jhat se buddhe ki god mein chharap gayi aur buddhe ke
kamar ko apne tangon se lapet liya. Neeta buddhe ke jishm se aise lipti thi jaise peepal ke per se
amarbel ki belaain lipat jati hain. Budhe ne ek haath se neeta ki gaand ko pakad kar neeta ko
thoda upar uthaya. Neeta ke choot aur buddhe ke kamar ke beech bane jagah mein usne apna
lund daal diya. Ab neeta ki garam geeli choot buddhe ke lohe jaise lund par dab rahe the. Buddhe
ne dono haathon se neeta ki makhmali gaand ko pakad kar neeta ki gaand ko masalne laga.
Usne neeta ko jo gaand maarne ki baat kahi thi, wo baat bhi banawati hi thi. Use gaand marne ka
ek hi mauka mila tha wo bhi ek randi ka. Us gaand mein pelne ke baad buddha humesha gaand
maarna chahta tha par koi gaand mein lene ke liye taiyaar nahi nahi hoti. Zabardasti kar choot
aap bhale hi chod le, bina sahyog ke gaand mein pelna bahut mushkil hota hai. Neeta ki
makhmali, mast gaddedaar gaand ko haat mein le kar buddhe ke man mein us gaand mein
baans karne ki iksha prabal ho uthi. Wo apne dono haathon se neeta ki chuttad ko kheench uske
gaand ki chhed ko bara kar raha tha.
Neeta apne choot ke upar buddhe ke lund ki garmahat aur apne gaand ke chhed mein thandi
hawa ki thandhak se andolit thi. apne taango ka dawab buddhe ke kamar par badha kar wo apne
choot ko buddhe ke lund par aur zor se daba rahi thi. Buddha bhi usi josh se neeta ki chuttadon
ko bheenchta hua apne ungli ko neeta ki gaand ke chhed ke paas ghuma raha tha aur neeta ko
le bus se bahar aa raha tha. Sadak kinare pahunch buddhe ne neeta se kaha “moot”.
“Are! neeche utaroge tab to?”
“Nahi, aise hi moot.”
“poore badan par lag jayegi.
“Nahi, please utaro na!”
“chup randi! chup chap aise hi moot varna aise hi nanga ped par baandh kar chhod dunga.
haramzaadi!” Neeta ka balatkaar karne ke baad buddhe ke mann mein neeta ke liye ratti bhar bhi
izzat nahi bachi thi. Neeta bhi tan aur mann dono se buddhe ke saamne nangi jo chuki thi. uske
tan par laaz ka ab ek dhaga bhi nahi bacha tha. Neeta buddhe ke lund ko apne choot tale dabaye
uske kamar se aise lipti thi jaise bargad se amarbel. Uski gori gandi chuchiyon buddhe ke chhati
ke safed baal ko daba rahi thi. wo buddhe ke sath thoda naaz, thoda nakhda, thoda *rpan ka
khel khelna chahti thi; wo buddhe se wo sab lena chahti thi jo use apne napunsak aur nishthur
pati se kabhi nahi mila tha.
Buddhe ke paas prabal ling zaroor tha, aur wo neeta ko sambhog ka sukh de sakta tha. Par
neeta ke naaz nakhde ko jhelne ki na to usme bhadrata thi aur na hi dhairya. Wo to bas neeta ke
kamsin kamottejak shareer ko bhookhe bhediye ki tarah noch noch kar apne vaasna ko shant
karna chahta tha. Uske lund se peshaab ki dhaar phoot padi. Khade lund se fawware ki tarah
peshaab neeta ki pet ko chhute hue uski chuchiyon tak ja pahuncha. Peshab mein bheengti
neeta ne abhi apne bandh ke phatak ko khol kar bahti dhara mein apni dhaar ko chhor diya.
Neeta ki naabhi devprayag ban gayi thi jahan buddhe ke lund se nikal raha Bhaghirathi ka neeta
ke choot ki alaknanda ke sath sangam ho ganga ka nirman ho raha tha. Devprayag se ganga
neeta ke chikne komal jangh par bahti hui samtal jameen par utar rahi thi.
Subah ki thandhe vatavaran mein pet, chhati aur jaanghon par garam dhaar ka pravah neeta ko
achha lag raha tha. Bhale hi buddhe ne neeta ke nakhde ko bhaw na diya ho, par khule mein gair
mard ke jishm se nanga lipat kar ek doosre ke peshab mein sarabor hona neeta ko romanch se
bhad raha tha. Uski choot jwalamukhi ki tarah dahakne lagi thi. neeta ne apne pairon se buddhe
ki kamar ko aur zor se jakda aur apne choot ko apni poori shakti ke saath buddhe ke garam lohe
ke saman dahakte lund par daba diya.
Neeta pehle baar apne choot par kisi mard ka lund mahsoos kar rahi thi. Is ehsaas ne uski
uttejna ko aur badha diya aur wo buddhe se lipat kar uske badan par apne chuchiyon ko masalne
lagi. Neeta ki uttejna uski choot se nikal buddhe ke lund ke madhyam se pravahit ho buddhe
mein pravisht kar gayi. Buddhe ka lund apni poorn aakaar aur dridhata se neeta ke choot ko
dabane lagi. Buddhe ka haath neeta ki gaand ko masalne laga. Neeta ki chuttad ko pakad kar
buddha aise kheench raha tha mano wo neeta ki gaand hi faad dena chahta ho. Buddhe ke
prahar ne neeta ke sulagti vaasna mein ghee ka kaam kiya. Neeta buddhe se aur lipat gayi aur
uske lund par apne choot ko masalte hue buddhe ko choomne lagi. Ab buddha gair mard hai,
ganda, darubaaj, randibaaj, do kaudi ka khalasi aur neeta ka balatkari hai; ye sari baatein dono ke
vaasna ki aag mein kab ka jal kar rakh ho chuka tha. Neeta ke andar ka jaanwar jaag chuka tha
aur ab wo shayad buddhe se adhik jungli, adhik vashi ho chuki thi. Wo buddhe ko aise choom
rahi thi jaise wo buddhe ko choos choos kar pee jana chah rahi ho. Mano neeta apne balatkaar
ka badla buddhe ka balatkaar kar lena chah rahi ho.
us kaam vaasna ke ghinaune khel mein sari maryadaein, sari paramparaon, sari sabhyata, sari
sanskriti ki ahuti de kar dono janawar ek doosre ke jishm mein sama jane ke liye ek doosre ke
badan ko apne badan par aur apne badan ko doosre ke badan par dabate hue kab jameen par
gir gaye, ye to unhe bhi pata nahi chala. main aapko kya bataun? mujhe to bas itna pata hai ki
dono ek doosre se lipat jameen par ulat palat rahe the. Neeta ki kamsin, gori sangmarmar ka
jishm uske hi peshaab se bane keechar se matmaila ho chuka tha. Neeche gire os, mitthi,
sookhe patte jab uske jishm ko choom rahe the. neeta ko koi fark nahi padta tha. abhi neeta ki
manah sthiti aisi thi ki wahan mardon ka bheed aa kar khada ho jaye to bhi wo apne nange jishm
ko dhakne ka ek ratti bhi prayas nahi karegi. ulte wo chahegi ki sare mard uska samuhik
balatkaar kare, use darindon ki tarah chode, chod chod kar uski choot ko taar taar kar de. wo
abhi khusi khusi apne choot kisi bhi lund par nyochhawar karne ke liye taiyaar thi.
Buddha chahta tha ki neeta ki tight choot mein apna mota lund pel kar neeta ki choot faad de.
Neeta chahti thi ki buddha uski tight choot mein apna mota lund pel kar uski choot faad de. nange
badan jameen par ulatate palatate dono bus se door, sadar se door khet mein aa chuke the.
buddhe ne neeta ko palat kar neeche kiya. ek haath se uski chuchiyon ko bheenchte hue doosre
haath ki ungli neeta ki choot mein pelne laga. neeta ab bardasht nahi kar sakti thi. “ungli nahi,
lund daalo” neeta ko ye bolne mein koi jhijhak nahi hua. Buddhe ne neeta ke tangon ko failaya.
apne mote kaddu ke saman lund ko ek haath mein pakad neeta ki choot ki taraf badha.