Misc. Erotica The Law of Jungle

"Ohhhh ..." Deboshree hissed between tightly clenched teeth as she felt Lathango's warmly wet mouth slide stealthily down her throat and arm.

It was as though a flame had licked her shivering skin. Then holding her breath, she waited as the ravenous mouth caught her straining nipple and the big tribal old man's tongue rasped over its sensitive tip resulting in an explosive flame that went straight into her flesh and spread a hot glow all through her! It gradually became a battle of wills. She absolutely refused to look at him, but still felt all of his passion through her, wildly excited flesh. In areas where she least expected it, hotly wanton kisses rained on her cringing body ... the inside of her elbow ... her little toes ... her palms ... the temple ... behind the ear ... the armpit ... Deboshree suddenly couldn't stand it anymore. He'd won. Men always won! Her own eagerly writhing flesh could no longer stand the strain of this intolerable torment; she knew the result was inevitable. Her body crumpled in the sweet agony of his teasing and her own volcanically overpowering desire which was rapidly reducing her to the mindless wanton state.

Then she glanced at his cock which she had not seen clearly in the night due to the dim light of the lamp. She was obviously surprised, shocked, and fascinated by seeing the enormous size of his erect long thick rigid big pulsating monstrous old, and virile cock as he flaunted his huge cock proudly. Deboshree was shocked by the size of his big cock. It was so long, thick, and meaty. She was amazed and terrified, her eyes wide expressing surprise and eyebrows rose seeing the enormous size of his monstrous cock in surprise and disbelief and she closed her eyes.

She had become something less than a rational human creature, and all she could think about was getting relief. She opened her eyes and cried out in a voice distorted with lust, "Do it! Do it to me and get it over with! "

She felt him gather her in his arms and roll over on top of her, and the heavyweight of him was a blessing that pressed on her from above. His eyes were ablaze with animal hunger and they burned deeply into her. She saw his expression harden and become almost brutal as he lewdly stared down.

"Do what?" he demanded hoarsely, his mouth scarcely an inch above hers.

"You know what!"She said.

"No, tell me exactly what you want me to do to your hot little cunt?"Lathango asked.

"Fuck it," Deboshree hissed bitterly, "Go ahead and fuck it! It's what you want to do! Use me like one of your dirty wives!"

Suddenly Lathango felt his control slipping and anger flared in his mind after hearing her words. There was something about the way the words came out of Deboshree's lips, an almost imperceptible snarl of sarcasm and disgust in a voice that was usually so kind. Now he was really madder than hell again. Rich stuck-up bitch; he'd show her. He jerked her violently trembling legs brutally apart from his knees and shoved his tongue deep into the hot wetness of her mouth. His hand went down to guide his wildly throbbing cock toward her passion-drenched cunt. And ... with that first contact between his eagerly pulsating cock and her helplessly quivering pussy, he simply went mad. He ground his long, lust-hardened rod vengefully in among the softly curling pubic hairs that fringed the lips of her nakedly throbbing cuntal opening. She had closed her eyes again as if she couldn't bear to look at him.

Deboshree, the professor of a reputed Institution, the daughter of an aristocratic family was now at the mercy of a tribal old man and she felt the violently throbbing hardness of his penis searching for the previously violated opening to her restlessly stirring vagina. Each jab of the huge, pulsating head of the old man's cock against her sensitive cuntal opening resulted in new and ever greater waves of unwanted ecstasy to surge throughout her entire being. He was like an impatient stallion unable to find the mare's hole at first. She fought the insane urge to reach down there and assist him. Then, abruptly, he found it. The lust-hardened head sank through the tight elastic opening and, without hesitation, rammed unmercifully into the heated depths of her cringing cunt, sending a shock wave of wildly excruciating pain roaring before it.

"Aaaaagghhhh," she screeched, frantically pushing her hands up against Lathango's powerful chest and twisting her hips desperately around her open pussy in a vain effort to escape the brutal impalement of his cock. It was warm and close and as tight as a fur-lined, slippery glove ... so tight it was almost painful. He held still for a moment, then made his cock jerk in the warm liquid depths of her now wide stretched belly and felt an agony of pleasure race through him like a forest fire raging through virgin timber. He flexed his fleshy hardness again and was rewarded with a low answering moan from her. She liked that, he thought and did it once more which caused her eyes to blink suddenly open.

There was now a huge penis deeply embedded in her flesh, thick manhood stuck far up inside her body. This old tribe man would be the fourth man after Gelango, Samango, and uncle Bhashkar she had ever had. And now, her brute father-in-law's cock was inside her; he was going to fuck her in broad daylight under the open sky. Here he was--this man--lying now between her legs with his hotly throbbing prick stuck inside her like a bull's in a cow, and she didn't care ... she wanted him there!

She felt deliciously lewd, for his invading hardness in her vagina was sending rapturous sensations through her; and she loved and wanted it! She would have it! Now!

"Ohh, yes, my dear father-in-law," she breathed into his warm open mouth, "fuck me ...fuck me now!"

"Like you never had it before ... never before, little baby," he said, pleased at the suddenness of her surrender.

At each downstroke, he felt her lift to him so that bone met bone and pubic hair met pubic hair in a union of violence that shook them both. Every cell of their high-pitched, sensually heated flesh keened with the pleasure of their coupling! Oh, Goddess Masombango! Deboshree, the new white daughter-in-law wasn't so snooty now! She was just another hot-blooded woman being fucked half to death. She wanted his hot throbbing cock in her so bad she was crooning and begging him on and squirming her tight little pussy up to him like he was an animal in heat.

The new daughter-in-law was lost now in a morass of sexually lewd sensation that overrode her accusing brain and left her a wantonly willing vessel for her father-in-law's plundering cock. Her hands feverishly kneaded the old man's buttocks, those steel hard chunks of lean male muscle, pulling him deeper and deeper into her as her talon-like nails frantically dug into his naked flesh, urging him on like the tips of a spur, a goad to incite even more vigor in the delectable fucking of her still heatedly unsatisfied cunt. There was nothing in the world, she thought, like the incredibly beautiful sensation of being fucked by a passion maddened man! It had been so long since she'd had any.

She had a man, a man with a huge, hard penis that sent wild waves of never-ending pleasure racing hotly through her flesh; the old tribe's cock was a thick fleshy surgeon's needle stitching up her gaping wounds of loneliness and need. Lathango covered his daughter-in-law's lust-contorted face with feverish kisses as he mercilessly thrust into her gluttonously embracing pussy. This wasn't the faking and feigning of a cold-blooded whore, but the real and desperately urgent need of a hot-blooded white woman in heat. Deboshree was moaning and writhing under him, her hips rotating now in tiny, ever-tightening circles of entreaty that drove him wild with the ecstasy! God! There'd never been anything like this!

Goddess Masombango! She was flooded with the stuff. It felt almost as if he had already shot his load into her. His finger slipped down the shadowy crevice until he felt the tiny puckered hole of her anal opening. It, too, was inundated by the lubricant. Without interrupting the established rhythm of his fucking, he moistened the tip of his finger in her warmly flowing vaginal juices and slowly began pressing inward. The tight elastic opening reluctantly began to give and suddenly the tip of his finger popped smoothly into the spongy softness and slid into the warm rubbery passage all the way up to the first knuckle.

Deboshree's body jerked forward beneath him and she gasped with the shock of pain. "Ahhhh ... Ahhhhh ... It hurttttssssss!"

Deboshree felt him worm his finger deeper and silenced her protests as she realized that the pain in her backside, although excruciating, was somehow lewdly exciting. Her passionately trembling legs jerked wide apart to wave, frantically, in the air above them as she automatically squirmed her cringing buttocks back and away from that shuddering, searing pain in her anus. The old man pressed in again and began worming the tormenting finger in even deeper.

She was so close to cumming. She tried to inform the fiercely laboring old man that she was close, but no intelligible words could break free of her desire-tightened throat. She did tell him in other ways though, by twisting and turning, every part of her naked loins beneath him expressing the obvious ecstasy she was experiencing as she jerked her widespread knees back up to her shoulders and opened to him her now completely exposed cunt to do with as he would. Lathango's long thickened prick expanded even more and he could feel the burning sensation deep up in his loins that told his release was not far away now. Wildly, he drove harder, plunging in ravaging thrusts deeper and harder into her hotly churning depths that were clasping and milking him frantically!

"Lattthaannggooo ... Deeeeperrrrrr ... Yessssss Ohhh, fuck me ... Haarrddd ... Oooohhhhh ... Godddddddd ... Aaaaggghhhhhh!" she screamed, feeling it finally happening to her. She was cumming! Oh, God! She was cumming ... and it was soooooo wonderful!

Lathango kept his cock rooted in her cunt without moving and her cunt muscles gripping, releasing, and squeezing his cock like a fist, repeatedly. He massaged her clitoris slowly until she lifted her hips and came again. Her body was shaking in a frenzied motion sweating profusely. Keeping his cock still in her cunt, he massaged her cunt and clit smoothly and she had three more consecutive endless orgasms. She came as if all her pores opened up and juices coming out of her body crying out loud like a wild animal. The muscles of her vagina contracted. Her uterus was undergoing rhythmic contraction. Lathango kept on fucking her more and digging into her cum filled cunt. He fucked on with all his energy continuously and finally, he was ready. After long fucking, he could not control anymore and came very big.

"Ohh, my sweet little daughter-in-law, Aaaahhh," he cried as he ejaculated thick loads of sperm into her cunt, pouring his thick hot sperm filling her cunt. Suddenly her fingers dug into his shoulders and she was ready again. She was orgasmic phase again and experienced multiple orgasms. Finally, they came together in unison and a harmonious motion. She surrendered to orgasm as her entire body contracted and convulsed in frenzied movements. She cried out very loud with joy and her fingernails dug deeper and deeper scratching his back violently, drawing blood profusely.

It had been more than one month and a week in the jungle after the marriage of Debika and Deboshree. One fine morning when everyone was taking breakfast, the two elderly heads called for everybody's attention.

Bhashkar said, "It has been quite a long time of our staying in the jungle. There were multiple purposes of our visit to this jungle. First of all to get acquainted with our family members to the jungle and the tribes which were like a holiday vacation for our family members! Secondly, the Research works of our daughters, Deboshree, and Debika. Thirdly, the socio and economic development of tribes through our Reports which we have sent to Govt. during our long stint of staying in the jungle. We both think the purpose of our visit to the jungle is now completed."

Bhashkar finished his speech and looked towards his friend Arnab. Arnab started his speech, "Everything ends well except our two daughters. Unfortunately, our two daughters were involved with tribal boys and ended marrying them as per the law of jungle. Since we are in the jungle, we couldn't prevent this matter which was beyond our power. The important thing is that we cannot stay more days in the jungle as we have our houses and business to look after in Kolkata. As per the law of jungle, the tribes would not allow us to take Debika and Deboshree from here unless they deliver their babies. But for that reason, we cannot stay here long. We both friends have decided that after one week, all of us will leave for Kolkata leaving behind our two daughters with the tribes."

At this moment, they saw four tribes inside the campus of the bungalow. Both the elders came out of the hall. One of the tribes greeted both the elders and said, "Our chief Okato has requested all the members of the family to be present for confession day. Everyone must be present without fail before the shrine of the deity by this afternoon."

All the family members were waiting eagerly to know the matter. Bhashkar said, "Everyone, let us get ready to move for the shrine of the deity where all of us have to attend the confession day."

"What's this confession day of tribes?" asked Debasish.

Arnab replied, "If we explain you, most probably, you may not understand unless you witness yourselves. This is some kind of miracle of deity."

Everyone was curious and after an hour, everyone including Mihir and Bipin started for the shrine of deity Masombango.

Large crowds began to gather near the shrine of Deity Masombango, the cave near the stream as soon as the edge had worn off the sun's heat and it was no longer painful on the body. Most communal ceremonies would take place at that time of the day, so that even when it was said that a ceremony would begin "after the midday meal" everyone understood that it would begin a long time later when the sun's heat had softened. It was clear from the way the crowd stood or sat that the ceremony was for all. This was the confession day for tribes so all must attend which was a compulsion. The titled men and elders sat on their stools waiting for the rituals to begin. In front of them was a row of bamboo stools on which nobody sat. There were nine of them.

This was the second time all the family members visited the shrine of Goddess Masombango. The first time they visited was during the annual festival of tribes when their daughters Arpita and Bipasha were chosen by Deity to participate in a ritual at night. There was a big platform near the entrance to the deity and there was a big open ground near the platform. The whole village turned out on all sides, men, women, and children. They stood round in a huge circle leaving the center of the ground free where all the partners of sin could be brought in. The elders and grandees of the village sat on their own stools brought there by their young sons. All others stood except those who came early enough to secure places on the few stands which had been built by placing smooth logs on forked pillars. There were seven drums and they were arranged according to their sizes in a long wooden basket. Three men beat them with sticks, working feverishly from one drum to another. They were possessed by the spirit of the drums.

After reaching there, the entire family member sat on the bamboo chairs. Madgu, the priest was inside the shrine, meditating before the goddess to get some superpowers. After some time, Madgu came out from the shrine and joined the group, he was full of the power of the goddess, and he was greatly feared. The way into the shrine was a round hole at the side of the hill, just a little bigger than the round opening of a hut where two persons could enter by crawling. The Worshippers and those who would come to seek blessings from the goddess would crawl on their belly through the hole and would find themselves in a dark, endless space in the presence of deity. But no one who had ever crawled into his awful shrine had come out without the fear of her power. Her priest Madgu would stand by the sacred fire which his forefathers had built in the heart of the cave and proclaim the will of the goddess. The fire did not burn with a flame. The glowing logs only served to light up vaguely the dark figure of the priest Madgu.

Madgu, the village chief Okato and the other seniors were whispering together. It looked like whispering, but they were really talking at the top of their voices. Everybody in the crowd was talking. It was like the market. From a distance, the noise was a deep rumble carried by the wind. An iron gong sounded, setting up a wave of expectation in the crowd. Everyone looked in the direction of the Madgu, the priest who was the center of attraction today.

Madgu stood before everybody and began his speech "Every year," he said in a somber voice, "Before we put any crop in the earth, I sacrifice a cock to our Goddess Masombango, the owner of all land. It is the law of our fathers and Law of the jungle. I clear the bush and set fire to it when it is dry. I sow the yams when the first rain has fallen, and stake them when the young tendrils appear. I weed."

There was applause among the crowds.

"Hold your peace!" screamed the priest, his voice terrible as it echoed through the surroundings and everybody kept quiet and there was a complete silence prevailed everywhere.

"You have offended neither the goddess nor your fathers. And when a man is at peace with his goddess and his ancestors, his harvest will be good but it would be also bad according to the strength of his action, his immoral activities with the women.

There is no restriction for your involvement with women but Goddess would be angry if you germinate your seeds inside a woman and not marry her. Goddess Masombango has empowered me to check and restrict this activity.

I have already killed a cock at the shrine of deity Masombango, and in turn, the deity has blessed me some power through which I could tell which women of the tribes are pregnant and if it is lawfully by their husbands then it is ok but if it is not lawfully then they have to confess whose child it is? Once both of them confess, then they have to marry before the deity. So, this is confession day. I am warning all of you if anybody tells lie then the wrath of deity will befall on them and they will die soon, "warned Madgu in a stern voice.

He took a small pot of mahua and placed a coconut above the pot, and then he chanted some hymns. Okato, the village chief, and the other two elderly persons were called for. Madgu presented the coconut above the pot of wine on a banana leaf to Okato and the elders, which was then passed around for all tribal women present to see and touch including the women of Arnab and Bhashkar families. Then it was returned to Madgu.

He broke the coconut saying, "We shall all live. We pray for life, children, a good harvest, and happiness. You will have what is good for you and I will have what is good for me. Let the women confess their pregnancies and let their partners too.

If one says no to the other or tell lie, let him or her die before the morning break."

After the coconut had been broken, Madgu went inside the cave with the broken coconut and the pot of wine to offer deity. Everybody was waiting for him breathless till he came out from the cave after some time carrying a goatskin bag and the pot of wine which he took along with him for offering before the deity. Seeing him coming out from the cave, the drums started beating. Then Madgu instructed something to the elders who in turn called some young tribes present there. The young tribes picked out some drinking horns from the goatskin bags Madgu carried. One of the younger folks moved to the center, raised the pot on his left knee, and began to pour out the wine. The first cup went to Madgu, who must taste his wine before anyone else. Then the group drank, beginning with Okato, the village chief, followed by the eldest groups. Then the horns were passed exclusively to women present there just to take a drop only. All the women of the family shared one horn among each other.

Now, Madgu was confirmed that all women present there had taken drops of wine from the horns. The drums were still beating, persistent, and unchanging. Their sound was no longer a separate thing from the living village. It was like the pulsation of its heart. It throbbed in the air, in the sunshine, and even in the trees, and filled the village tribes with excitement. Then Madgu raised his hands and everything including the beating of drums stopped. There was complete silence everywhere.

In a raising voice, Madgu said, "Now, all the women come and stand in a line."

There were hundreds of tribal women standing in the queue comprising young, old, married, and unmarried. Deboshree and Debika were also in the queue amongst the tribal women as they were now part of tribes because of their marriage. Madgu started his inspection by touching the drinking horn on each woman's body. After inspecting 20 women, he all of a sudden stopped near a young tribal girl after touching the drinking horn on her body.

"Are you pregnant?" he asked.

The young girl nodded her head. Then she said something to Madgu. Madgu came near to the crowd and spelled out the name and a young boy came out from the crowd. Madgu made the boy and that young girl stands in a separate row.

Madgu reached near Deboshree. With a smile, he touched the drinking horn on her body and said, "I think, you are pregnant."

Deboshree nodded her head with consent. Then Madgu asked, "By whom?"

"By my father-in-law, "she whispered.

Madgu didn't say anything and moved towards Debika, touched the horn on her body, and asked, "And you?"

"By my father-in-law," replied Debika.

Madgu's face was beamed with joy, he went near to the crowd and announced, "Listen to all folks, there is good news for the families of Sasang and Lathango. The wives of Pakul, Jojam, Gelango, and Samango are pregnant. The crowd cheered with joy. The sons, Pakul, Jojam, Gelango, and Samango embraced their fathers and thanked them for making their wives pregnant so early. The family members looked at each other's faces but did not utter a single word.

Madgu then came back to the queue and started the inspection. He picked out a total of 10 nos of pairs including women and young girls who were pregnant illegally and he picked out the men responsible for their pregnancies and made them stand in a separate row. It was some mystic power conferred upon Madgu by the deity as once he touches the horn on any woman's body, he could be able to tell whether the woman was pregnant or not?

Once that exercise was over Madgu came near to the family and with a smile addressed to the two elders of the family, "Saheb, since your family is inside the jungle, the ladies of your family are also subject to the law of jungle. Do you have any objection to this?

"Not at all, we are also part of the law of jungle, "smiled Arnab.

Bhashkar signed their women to come to the ground near the crowd for inspection by Madgu. The hearts of the women of the family were beating because of the unexpected summons and unfamiliar circumstances and in front of the tribal crowds. All of them were nervous and reluctant to go down near Madgu. All of them were feeling jittery and sweating profusely. All the spectators of the tribes had anxious looks on the family.

Realizing the situation, Arnab cheered up the ladies of his family and said, "Hey you all, nothing to worry about, this is a routine exercise by tribes once in a year."

Bhashkar teased and said jokingly, "I don't think any of you are pregnant. So, just go forward and make a queue. Let Madgu inspect you."

All the ladies of the family made a queue on the open ground in front of anxious tribal crowds. Pakul came forward to translate the words of Madgu to ladies. Madgu moved towards the ladies and started from the elder ladies. He touched the horn on the body of Kaberi and said, "You are pregnant. Tell me by whom?"

Pakul translated the words of Madgu to Kaberi but the elderly lady remained silent.

"If you don't tell me the truth, Goddess Masombango will make you die before the dawn, "warned Madgu.

Again Pakul translated the words of Madgu. Archana, the elderly lady who was standing nearby started trembling. Not only Archana, the other ladies of the family after hearing this started trembling with some uncertain fear and anxiety.

Kaberi whispered slowly, "It is our cook, Mihir."

Madgu went and spelled out the name of Mihir. The young boy came forward with his whole body shaking, virtually he was sobbing. He came and stood in a separate row with Kaberi. The face of all family members had gone pale. Arnab was so shocked that he felt everything was reeling beside him. How could his wife do this with a young boy who was old enough to be their grandson! Debasish was shocked, how his elder mother could do this with a boy who was old enough to be his son!

Madgu along with Pakul, the translator moved near to Archana. Archana felt as if her heart was going to be detached from her body. Silently, she nodded her head. Bipin, the driver joined her in the row. All the family members were shocked. The father and son duo Bhashkar and Dipankar were standing close by the side, with bewildering eyes, they looked at each other as if they were dreaming something. Bhashkar could see the tears in the eyes of his son Dipankar as if his son was asking him how his elderly mom could be with a mere driver who could be like her grandson.

Then Madgu moved towards the daughter-in-law of the family, Madhu. Madhu silently nodded her head and this was the most difficult part of Madgu to spell out the name of Arnab, one of the heads of the family but Madgu could do nothing in this matter as it was the Law of jungle. Not only the family members but the crowd of tribes were surprised and shocked that how could a Sahib; one of the elders of the family could impregnate one of their women in the family. Dipankar couldn't believe that his uncle Arnab had impregnated his wife nor Bhashkar could believe that his best friend had done this to his own daughter-in-law. Then Madgu moved towards another daughter-in-law, Ashmita who confessed of her being pregnant and Bhashkar joined the row with her with his head bowed down. Debasish couldn't believe it was his own uncle Bhashkar who impregnated his wife. Bhashkar joined with his friend Arnab in a separate row. Both the friends looked at each other as if they were sinners.

Then Madgu moved towards Arpita. Madgu asked the girl something and Pakul translated. From the distance, the family members could see that Arpita nodded her head and the crowd of Tribes could know that this young white girl was also pregnant. Madgu announced the name of the person responsible for her pregnancy and Dipankar like a culprit joined her with the row. Debasish felt as if he was going to have a heart attack, how his best friend Dipankar not only fucked his wife but he also impregnated his young daughter! The bastard, the sinner!

Then Madgu moved towards the last girl Bipasha and touched his horn on her body and it was confirmed that she was also pregnant. He spelled out the name of Debasish who came out and joined the row. Dipankar just stared at his best friend with bewildering eyes who had impregnated his daughter. All the male members of the family were deeply anguished and angry with their partners as to why didn't they reveal their pregnancies before coming here as the hidden secret had come out before everybody, before the public of tribes. If it had been revealed by their female partners previously at least they could have avoided coming here to escape from such public humiliation and embarrassment. The entire public and spectators of tribes congregated there were amazed as such type of event was rare where the whole females of esteemed Sahib households were pregnant by the male members of the family who were not their husbands.

The whole exercise was completed by Madgu. The group of sinners, the pairs including all family members stood at a respectable distance down the platform. They faced Madgu, Okato, and the elders. The entire surrounding was now a pandemonium of quavering voices. Madgu stood up and waved his hands and everything stopped.

Then came the voice of Madgu guttural and awesome. The wave of his voice struck the women and men in the group with uncertain fears, "Listen to all folks present here. All the sinners are identified. As per the direction of Goddess Masombango and as per the Law of jungle, all the sinners have to marry each other so that their sins could be washed away, and then only they could be accepted in our society. By doing this, we could be escaped from the wrath of the deity and our harvest would have no effect. All the sinner pairs would go inside the shrine one by one where I would perform their marriage."

The crowd cheered with joy. Madgu went inside the shrine. All the pairs were in the queue and they crawled inside the entrance of the shrine one after another. In each pair, the male partner was putting vermilion on the forehead and in the hairline of his female partner after Madgu chanting some hymns before the goddess Masombango. After this ritual was over, the pair became lawfully wife and husband. The cheering crowds outside were waiting desperately to see the pairs of newlyweds and they could see the pairs coming out one after another with red foreheads and red hairs of the females. All the pairs were escorted honorably to the platform where they were made to seat on bamboo chairs. All the crowds welcomed them.

Gome, gome, gome, gome went the gong, and a powerful flute blew a high-pitched blast. The loud sound of the beating of drums resounded the entire nearby valley and jungle. A group of young tribal girls started dancing on the ground in front of the platform for the honor of newlyweds groups. Another group of young girls came forward to serve mahua wine in leafy bowls to each pair. Before evening, everybody was served rice and cooked meat of wild boars and deers, and the ceremony was over.

Everyone left to their homes. The family members returned to the bungalow silently, not a single word was spoken amongst themselves. They reached the bungalow. Dinner was not required for them as all of their stomachs were stuffed with heavy foods of rice and meats along with mahua wine. Everyone retired to their assigned rooms which were now their permanent abode of wife and husband as long as they would stay in the bungalow. The foreheads and the parting hairlines of all the females, Kaberi, Archana, Madhu, Archana, Arpita, and Bipasha were smeared with red-colored due to vermilion which their now lawfully husbands had put on and they could no longer wipe out the vermilions from their parting hairlines rather from the next morning it was their everyday duty and part of their lives to put vermilions in the parting hairlines after bath showing the whole world that they were married now.

Once reaching inside their rooms, all the pairs were rejoiceful and happy, they embraced each other as they were now lawfully husbands and wives. All of them had a nice fucking on that night, but with the doggy position as their women were pregnant now, the feel of independence, the feel of new thrills without any hindrances were something they had never felt before. But tonight, their joys were heightened when they felt that they were going to be fathers and mothers, the emergence of new babies in their lives. But again there were questions, how could they face each other in next morning because of the new relationship due to this marriage?

The next day morning, the lives of all the married couples of the bungalow went in normal outwardly but there was a heavy tension going through the surface. Each couple was sitting separately with whispering or talking in low voices among themselves in the hall. Some couples were spending their time either in their rooms or moving inside the park and sitting on the benches of the garden separately. There was a tense atmosphere not only inside the bungalow but around the entire atmosphere of the bungalow as the pairs of couples were neither conversing nor communicating among themselves. But everybody could see that the two elderly heads, Arnab and Bhashkar were sitting on a bench outside in the park and they were engrossed in deep and prolonged discussion the whole day. The lunch was served by Mihir and Bipin and all the family members were taking the lunch silently.

All of a sudden, the silence of the atmosphere was broken by the heavy voice of Arnab, "Dear all my family members, May I have your attention, please! All of us will assemble here, in this hall in the evening during our coffee break. We, the heads of the two families have to address you all on something very important."

The family members listened to him what he had to say and retired to their rooms silently without saying anything although their hearts were beating anticipating something worst and unknown fear.

It was 6.00.P.M, everybody congregated in the hall and each couple was sitting separately keeping a distance from other couples. Mihir and Bipin served coffee to all silently and they also sat separately with their wives Kaberi and Archana as they were also part of the family. Arnab and Bhashkar were sitting in front from where they could see each couple clearly and could make eye contact.

Bhashkar cleared his throat and started his speech, "Good evening, all of my dear family members! This meeting was very much essential amongst ourselves so that we could communicate with each other in a free and clear manner. First, I would like to pray before Goddess Masombango, our family deity. Let her blessing shower upon each member of our family as the destiny of our two families is guided by Her only and whatever we are today only because of Her. Then, please note that Arnab and me, we two friends are still heads of the two families and our decisions and advice are still binding upon each member of the family and which are final. So, let me focus on some important aspects like Time, Destiny, Action, Relationship, Marriage, and Repentance which are closely related to each family member because of the episodes that recently happened inside of our family.

Time and destiny are the things that are not in our control as you have realized what was our status before coming to the jungle, even up to yesterday and what is the status now after coming to the jungle and after confession day. Let time and destiny decide for us, it just happens and stays for eternity. Actions are the seed of fate deeds grow into destiny. Our destiny is not written for us, but by us. Destiny is no matter of chance. It is a matter of choice. It is not a thing to be waited for; it is a thing to be achieved. Everything happens for a reason in life. Time will decide our destiny when the reason is known. Whatever is going to happen will happen, whether we worry or not. This was only destiny that assigned different rooms for couples in love so that they could stay together and could have their own child.

When it is a time for souls to meet, there is nothing on earth that can prevent them from the meeting, no matter where each may be located as we have seen the relationship now amongst our family members.

Next, I would come to the matter of marriage as my friend Arnab, I, and our two sons are married. Marriage is a social arrangement between a male and a female. The success of marriage comes not in finding the right person, but in the ability of both partners to adjust to the real person they inevitably realize they married. This thing has never materialized in the case of us as there was no love among the partners. Please note that we didn't love our wives nor did our wives love us rather everybody loved some others apart from their wives and husbands. So, now, we have to accept the reality, it is a rebirth of all our members after our marriage with our required partners before deity Masombango who wished us in that manner. Now, we have to start a new life with our newly married partners, and mind it we have not sinned anything rather we have loved our partners so there is no question of repentance. Let us accept the reality, a new relationship amongst us, and start a new life from this moment."

Bhashkar finished his speech and sat near his friend Arnab. Everybody was silent. Arnab stood up and started his speech.

"As you have listened to the speech of my friend Bhashkar who has made it clear that from now, we have to go on the new relationship among ourselves. We have to strictly adhere to this new relationship and with my friend Bhashkar, I have discussed this matter thoroughly the whole day. We both have concluded that every member of our family has to be abiding by the status of the relationship strictly. What's the status of the relationship? It means you have to give due respect to your elders who are superior to you in status forgetting your past relationship. Let me make it more clearly by analyzing each member's status of relationship with others. Let us start with from us, the two heads of the families.

Ashmita was married to my son Debasish and similarly, Madhu was married to Bhashkar's son Dipankar. Both these ladies were our daughters-in-law previously married to my son and nephew (son of Bhashkar). Both these ladies were sisters-in-law to my son and nephew in a previous relationship but after their marriage with us yesterday now the status has been changed and it will be strictly adhered to. Now, I am married to Madhu who is my wife now. So, my son Debasish would no longer address her as a sister-in-law, rather he would address and respect her as his new mom. The same thing will happen to my friend Bhashkar who is now married to Ashmita, so his son Dipankar would treat Ashmita as his new mom.

Next, we come to the grand ladies of the two households Kaberi and Archana, previously two grandmothers of the two families. I regret to inform you that their status has been completely removed from our two families yesterday after their marriage to Mihir and Bipin. Please note that Mihir and Bipin are two servants of the two households. Previously Kaberi was my wife but after her marriage with Mihir, the cook of the Bhashkar household, now Kaberi's status has been reduced to a maidservant who would do all household works of Bhashkar and would stay in servant's quarter with her present husband Mihir. Similarly, Bhashkar's wife Archana is married to my driver Bipin so she would be like a maidservant in my house and live in a servant's quarter with her present husband, Bipin.

Now, come to the status of pairs of best friends. First the best friends, my son Debasish and my nephew Dipankar(Son of Bhashkar). Yesterday both the friends married each other's daughter. Now, the status of these two friends is both father-in-law and son-in-law to each other. Similarly, both Bipasha and Arpita were best friends previously but now their status has been changed as both of them are the new mom to each other. But how? Let me explain to you precisely.

My son Debasish has married his friend Dipankar's daughter Bipasha, so whenever this couple would visit Dipankar's house, Dipankar would treat Debasish as his son-in-law as Bipasha is his daughter and Bipasha would treat her previous best friend Arpita as her new mom who is now married to her father. And it might be a little weird; Debasish would treat his own daughter Arpita as his mom-in-law. But the action would reverse when the married couple Dipankar and Arpita would pay a visit to Debasish's house. Debasish would treat Dipankar as his son-in-law as he is married to his daughter Arpita but there Dipankar would treat his own daughter Bipasha as his mom-in-law. This entire relationship is a little complicated but the couples have to be acquainted with this new relationship.​